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ਸ਼੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ

ਪੰਨਾ 209
ਭਰਯੋ ਰਾਮ ਕ੍ਰੁਧੰ ॥
bharayo raam krudhan |

Ram was highly infuriated on seeing the continuance of the terrible war.

ਕਟੀ ਦੁਸਟ ਬਾਹੰ ॥
kattee dusatt baahan |
ਸੰਘਾਰਯੋ ਸੁਬਾਹੰ ॥੯੨॥
sanghaarayo subaahan |92|

He chopped the arms of Subahu and killed him.92.

ਤ੍ਰਸੈ ਦੈਤ ਭਾਜੇ ॥
trasai dait bhaaje |
ਰਣੰ ਰਾਮ ਗਾਜੇ ॥
ranan raam gaaje |

On seeing this, the frightened demons ran away and Ram thundered in the battlefield.

ਭੁਅੰ ਭਾਰ ਉਤਾਰਿਯੋ ॥
bhuan bhaar utaariyo |
ਰਿਖੀਸੰ ਉਬਾਰਿਯੋ ॥੯੩॥
rikheesan ubaariyo |93|

Ram lightened the burden of the earth and protected the sages.93.

ਸਭੈ ਸਾਧ ਹਰਖੇ ॥
sabhai saadh harakhe |
ਭਏ ਜੀਤ ਕਰਖੇ ॥
bhe jeet karakhe |

All the saints were pleased over the victory.

ਕਰੈ ਦੇਵ ਅਰਚਾ ॥
karai dev arachaa |
ਰਰੈ ਬੇਦ ਚਰਚਾ ॥੯੪॥
rarai bed charachaa |94|

The gods were worshipped and the discussion on Vedas began.94.

ਭਯੋ ਜਗ ਪੂਰੰ ॥
bhayo jag pooran |
ਗਏ ਪਾਪ ਦੂਰੰ ॥
ge paap dooran |

The Yajna (of Vishwamitra) was complete and all the sins were destroyed.

ਸੁਰੰ ਸਰਬ ਹਰਖੇ ॥
suran sarab harakhe |
ਧਨੰਧਾਰ ਬਰਖੇ ॥੯੫॥
dhanandhaar barakhe |95|

On seeing this, the gods were pleased and began to shower flowers.95.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਰਾਮਾਵਤਾਰੇ ਕਥਾ ਸੁਬਾਹ ਮਰੀਚ ਬਧਹ ਜਗਯ ਸੰਪੂਰਨ ਕਰਨੰ ਸਮਾਪਤਮ ॥
eit sree bachitr naattak granthe raamaavataare kathaa subaah mareech badhah jagay sanpooran karanan samaapatam |

End of the description of the story of the Killing of MARICH and SUBAHU and also the Completion of Yajna in Rama Avtar in BACHITTAR NATAK.

ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ
ਅਥ ਸੀਤਾ ਸੁਯੰਬਰ ਕਥਨੰ ॥
ath seetaa suyanbar kathanan |

Now begins the description of the Swayyamvara of Sita :

ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ
ਰਸਾਵਲ ਛੰਦ ॥
rasaaval chhand |

RASAAVAL STANZA

ਰਚਯੋ ਸੁਯੰਬਰ ਸੀਤਾ ॥
rachayo suyanbar seetaa |
ਮਹਾ ਸੁਧ ਗੀਤਾ ॥
mahaa sudh geetaa |

The day of the Swayyamvara of Sita was fixed, who was extremely pure like Gita.

ਬਿਧੰ ਚਾਰ ਬੈਣੀ ॥
bidhan chaar bainee |
ਮ੍ਰਿਗੀ ਰਾਜ ਨੈਣੀ ॥੯੬॥
mrigee raaj nainee |96|

Her words were winsome like those of the nightingale. She had eyes like the eyes of the king of deer.96.

ਸੁਣਯੋ ਮੋਨਨੇਸੰ ॥
sunayo monanesan |
ਚਤੁਰ ਚਾਰ ਦੇਸੰ ॥
chatur chaar desan |

The chief sage Vishwamitra had heard about it.

ਲਯੋ ਸੰਗ ਰਾਮੰ ॥
layo sang raaman |
ਚਲਯੋ ਧਰਮ ਧਾਮੰ ॥੯੭॥
chalayo dharam dhaaman |97|

He took with his Ram, the wise and beautiful Youngman of the country and went (to Jankpuri), the abode of righteousness.97.

ਸੁਨੋ ਰਾਮ ਪਿਆਰੇ ॥
suno raam piaare |
ਚਲੋ ਸਾਥ ਹਮਾਰੇ ॥
chalo saath hamaare |

“O dear Ram, listen, accompany me there

ਸੀਆ ਸੁਯੰਬਰ ਕੀਨੋ ॥
seea suyanbar keeno |
ਨ੍ਰਿਪੰ ਬੋਲ ਲੀਨੋ ॥੯੮॥
nripan bol leeno |98|

“The Swayyamvara of Sita has been fixed and the king (Janak) has called us.98.

ਤਹਾ ਪ੍ਰਾਤ ਜਈਐ ॥
tahaa praat jeeai |
ਸੀਆ ਜੀਤ ਲਈਐ ॥
seea jeet leeai |

“We may go there at day-dawn and conquer Sita

ਕਹੀ ਮਾਨ ਮੇਰੀ ॥
kahee maan meree |
ਬਨੀ ਬਾਤ ਤੇਰੀ ॥੯੯॥
banee baat teree |99|

“Obey my saying, now it is upto you.99.

ਬਲੀ ਪਾਨ ਬਾਕੇ ॥
balee paan baake |
ਨਿਪਾਤੋ ਪਿਨਾਕੇ ॥
nipaato pinaake |

“With your beautiful and strong hands, break the bow

ਸੀਆ ਜੀਤ ਆਨੋ ॥
seea jeet aano |
ਹਨੋ ਸਰਬ ਦਾਨੋ ॥੧੦੦॥
hano sarab daano |100|

“Conquer and bring Sita and destroy all the demons.”100.

ਚਲੇ ਰਾਮ ਸੰਗੰ ॥
chale raam sangan |
ਸੁਹਾਏ ਨਿਖੰਗੰ ॥
suhaae nikhangan |

He (the sage) went with Ram and the quiver (of Ram) seemed impressive.

ਭਏ ਜਾਇ ਠਾਢੇ ॥
bhe jaae tthaadte |
ਮਹਾ ਮੋਦ ਬਾਢੇ ॥੧੦੧॥
mahaa mod baadte |101|

They went an stood there, their delight extended extremely.101.

ਪੁਰੰ ਨਾਰ ਦੇਖੈ ॥
puran naar dekhai |
ਸਹੀ ਕਾਮ ਲੇਖੈ ॥
sahee kaam lekhai |

The women of the city look (toward Ram), they considered him Kamdev (Cupid) in reality.

ਰਿਪੰ ਸਤ੍ਰੁ ਜਾਨੈ ॥
ripan satru jaanai |
ਸਿਧੰ ਸਾਧ ਮਾਨੈ ॥੧੦੨॥
sidhan saadh maanai |102|

The inimical participants comprehend him as an enemy and the saintly persons consider him a saint.102.

ਸਿਸੰ ਬਾਲ ਰੂਪੰ ॥
sisan baal roopan |
ਲਹਯੋ ਭੂਪ ਭੂਪੰ ॥
lahayo bhoop bhoopan |

For children he is a boy, the kings consider him a king.

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