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ਸ਼੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ

ਪੰਨਾ 656
ਚਤੁਰ ਬੇਦ ਚਰਚਾ ॥੨੫੭॥
chatur bed charachaa |257|

He made offerings to the goddess and there was the discussion about the four Vedas.257.

ਸ੍ਰੁਤੰ ਸਰਬ ਪਾਠੰ ॥
srutan sarab paatthan |
ਸੁ ਸੰਨ੍ਯਾਸ ਰਾਠੰ ॥
su sanayaas raatthan |

Recitation of all the Shrutis was performed for that Sannyas at the suitable place

ਮਹਾਜੋਗ ਨ੍ਯਾਸੰ ॥
mahaajog nayaasan |
ਸਦਾਈ ਉਦਾਸੰ ॥੨੫੮॥
sadaaee udaasan |258|

The great practices of Yoga were held and there was atmosphere of detachment.258.

ਖਟੰ ਸਾਸਤ੍ਰ ਚਰਚਾ ॥
khattan saasatr charachaa |
ਰਟੈ ਬੇਦ ਅਰਚਾ ॥
rattai bed arachaa |
ਮਹਾ ਮੋਨ ਮਾਨੀ ॥
mahaa mon maanee |
ਕਿ ਸੰਨ੍ਯਾਸ ਧਾਨੀ ॥੨੫੯॥
ki sanayaas dhaanee |259|

There was discussion of six Shastras and the recitation of the Vedas and the Sannyasis observed great silence.259.

ਚਲਾ ਦਤ ਆਗੈ ॥
chalaa dat aagai |
ਲਖੇ ਪਾਪ ਭਾਗੈ ॥
lakhe paap bhaagai |

Then Dutt move still further and seeing him, the sins fled away

ਲਖੀ ਏਕ ਕੰਨਿਆ ॥
lakhee ek kaniaa |
ਤਿਹੂੰ ਲੋਗ ਧੰਨਿਆ ॥੨੬੦॥
tihoon log dhaniaa |260|

There he was a girl, making the three worlds blessed ones.260.

ਮਹਾ ਬ੍ਰਹਮਚਾਰੀ ॥
mahaa brahamachaaree |
ਸੁ ਧਰਮਾਧਿਕਾਰੀ ॥
su dharamaadhikaaree |
ਲਖੀ ਪਾਨਿ ਵਾ ਕੇ ॥
lakhee paan vaa ke |
ਗੁਡੀ ਬਾਲਿ ਤਾ ਕੇ ॥੨੬੧॥
guddee baal taa ke |261|

This authority of Dharma and the great celibate saw a doll in her hand.261.

ਖਿਲੈ ਖੇਲ ਤਾ ਸੋ ॥
khilai khel taa so |
ਇਸੋ ਹੇਤ ਵਾ ਸੋ ॥
eiso het vaa so |
ਪੀਐ ਪਾਨਿ ਨ ਆਵੈ ॥
peeai paan na aavai |
ਇਸੋ ਖੇਲ ਭਾਵੈ ॥੨੬੨॥
eiso khel bhaavai |262|

She was playing with it and she loved it so much that she drank water and continued to play with it.262.

ਗਏ ਮੋਨਿ ਮਾਨੀ ॥
ge mon maanee |
ਤਰੈ ਦਿਸਟ ਆਨੀ ॥
tarai disatt aanee |
ਨ ਬਾਲਾ ਨਿਹਾਰ੍ਯੋ ॥
n baalaa nihaarayo |
ਨ ਖੇਲੰ ਬਿਸਾਰ੍ਯੋ ॥੨੬੩॥
n khelan bisaarayo |263|

All those silence-observing Yogis went to that side and they saw her, but that girl did not see them and did not stop playing,263.

ਲਖੀ ਦਤ ਬਾਲਾ ॥
lakhee dat baalaa |
ਮਨੋ ਰਾਗਮਾਲਾ ॥
mano raagamaalaa |

The teeth the girl were like the garland of flowers

ਰੰਗੀ ਰੰਗਿ ਖੇਲੰ ॥
rangee rang khelan |
ਮਨੋ ਨਾਗ੍ਰ ਬੇਲੰ ॥੨੬੪॥
mano naagr belan |264|

She was absorbed in frolic like the creeper clinging to the tree.264.

ਤਬੈ ਦਤ ਰਾਯੰ ॥
tabai dat raayan |
ਲਖੇ ਤਾਸ ਜਾਯੰ ॥
lakhe taas jaayan |
ਗੁਰੂ ਤਾਸ ਕੀਨਾ ॥
guroo taas keenaa |
ਮਹਾ ਮੰਤ੍ਰ ਭੀਨਾ ॥੨੬੫॥
mahaa mantr bheenaa |265|

Then Dutt, seeing her, eulogized her and accepting her as his Guru, he was absorbed in his great mantra.265.

ਗੁਰੂ ਤਾਸ ਜਾਨ੍ਯੋ ॥
guroo taas jaanayo |
ਇਮੰ ਮੰਤ੍ਰ ਠਾਨ੍ਰਯੋ ॥
eiman mantr tthaanrayo |

He accepted her as his Guru and in this way, adopted the mantra

ਦਸੰ ਦ੍ਵੈ ਨਿਧਾਨੰ ॥
dasan dvai nidhaanan |
ਗੁਰੂ ਦਤ ਜਾਨੰ ॥੨੬੬॥
guroo dat jaanan |266|

In this way, Dutt adopted his twelfth Guru.266.

ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ
ਰੁਣਝੁਣ ਛੰਦ ॥
runajhun chhand |

RUNJHUN STANZA

ਲਖਿ ਛਬਿ ਬਾਲੀ ॥
lakh chhab baalee |
ਅਤਿ ਦੁਤਿ ਵਾਲੀ ॥
at dut vaalee |

The beauty of that girl was unique and marvelous

ਅਤਿਭੁਤ ਰੂਪੰ ॥
atibhut roopan |
ਜਣੁ ਬੁਧਿ ਕੂਪੰ ॥੨੬੭॥
jan budh koopan |267|

She appeared to be a store of intellect the sage saw her.267.

ਫਿਰ ਫਿਰ ਪੇਖਾ ॥
fir fir pekhaa |
ਬਹੁ ਬਿਧਿ ਲੇਖਾ ॥
bahu bidh lekhaa |
ਤਨ ਮਨ ਜਾਨਾ ॥
tan man jaanaa |
ਗੁਨ ਗਨ ਮਾਨਾ ॥੨੬੮॥
gun gan maanaa |268|

Then he saw her again and again in various ways and accepted her quality in his mind and body.268.

ਤਿਹ ਗੁਰ ਕੀਨਾ ॥
tih gur keenaa |
ਅਤਿ ਜਸੁ ਲੀਨਾ ॥
at jas leenaa |

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